REGISTRATION WILL OPEN SOON PREREQUISITES It is highly recommended to have completed the foundation and intermediate curricula before taking this course. BUD 702 Madhyamakavatara III - Part II Faculty: Dr. Phil Stanley This course is a continuation of the in-depth study of Chandrakīrti's Madhyamakāvatāra based on the commentary by the Eighth Karmapa, Mikyö Dorje (1507-1554). It will finish the sixth chapter on the pāramitā of prajñā, which includes the refutation of self of persons and the 16 emptinesses. PREREQUISITE: It is highly recommended to have completed the foundation and intermediate curricula before taking this course. REQUIRED TEXTS:
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CLICK HERE TO REGISTER PREREQUISITES BUD 501, BUD 510, BUD 520, BUD 530, BUD 601, BUD 610, BUD 630 BUD 620 Paths & Bhumis: The Path to Enlightenment Faculty: Jirka Hladiš This course is an exposition of the Buddhist path based on The Presentation of Bhumis, Paths & Results in the Treasury of Knowledge root text. Students learn what is necessary for entering and progressing on the path and what the goal of spiritual journey is, through exploring the five paths,¿ and the ten bodhisattva bhūmis, as well as the result: nirvana, kāyas, wisdoms and enlightened activity. PREREQUISITE: BUD
CLICK HERE TO REGISTER PREREQUISITES BUD 501 BUD 520 Mind and Its World III: Vaibhashika Philosophical Tradition Faculty: Jirka Hladiš This course is an exposition of the Vaibhāṣika philosophical tradition, based on the The Gateway that Reveals the Philosophical Traditions to Fresh Minds root text. Students explore foundational classifications of knowable objects: the five bases, five aggregates, twelve sources and eighteen constituents. This is followed by the presentation of the Vaibhāṣika theory of causation from Collected Topics and the twelve links of dependent origination. PREREQUISITE: BUD 501 REQUIRED TEXTS: Root text: The Gateway that Reveals the Philosophical
Click here to register. PREREQUISITES None BUD 502 Clear Thinking Faculty: Alison McKee This course will deepen your understanding of knowable objects as expounded by the Abhidhama tradition, based on the Collected Topics root text. Students will learn methods for thinking clearly by formulating definitions, examples, equivalents and classifications, and by exploring the four types of logical relationships between two phenomena. This course also prepares students for debate, which is a highly effective method for clarifying one's understanding of the topics that are covered in Nitartha's study curriculum. PREREQUISITE: None REQUIRED TEXTS: Root text: Collected Topics
BUD 500 Analytical Meditation I (SPOC) This course is a systematic training in the meditation of special insight in the tradition of Tibetan Buddhism. Having first established a ground of calm abiding, students engage in analytical vipashyana or insight meditation into how our use of conceptuality contributes to the creation of karma and kleśa, and how to reverse that process by contemplating identitylessness, emptiness. The course will cover Part I on the Common Samadhis, from Moonbeams of Mahāmudrā. Faculty; Jirka HladišPREREQUISITES: It is strongly recommended that students have taken some courses in the Foundational Curriculum. REQUIRED TEXTS: Part I on Common Samadhis from
Buddhist Visual Literacy: The Bodhisattva Ideal Throughout Asian Art A joint offering by Nitartha Institute and Nalandabodhi Seattle. Faculty: Stephanie Johnston “Literacy” is the ability to interpret and create meaning from symbols in the form of letters and words. “Visual” extends the meaning beyond words and is based on the notion that pictures can be “read”. Buddhist Visual Literacy (BVL) uses classic Buddhist teachings on perception and conception to unlock the power of Buddhist iconography and teaches us how to apply this new found literacy to connect with the Buddhist path. Core Classes Six core classes explore the foundation of BVL and apply its framework to the
BUD 630 Buddha Nature: Luminous Heart of the Tathagata (SPOC) This course is an exposition of the Tathāgatagarbha philosophical tradition, based on The Mahayana Uttaratantra Shastra: Fourth Vajra Point root text. Students cultivate certainty in the view of Buddha nature—the essence of awakening present in all beings. The Fourth Vajra Point of the Uttaratantra establishes Buddha nature through three reasonings, its ten aspects, nine analogies and five reasons why it is necessary to teach it. PREREQUISITES: BUD 501 is required, and it is recommended that all four Mind and Its World courses be taken before taking level 3. REQUIRED TEXTS: Root
BUD 620 Paths and Bhumis: The Path to Enlightenment (SPOC) This course is an exposition of the Buddhist path based on The Presentation of Bhumis, Paths & Results in the Treasury of Knowledge root text. Students learn what is necessary for entering and progressing on the path and what the goal of spiritual journey is, through exploring the five paths, the ten bodhisattva bhumis, as well as the result: nirvana, kayas, wisdoms and enlightened activity. PREREQUISITES: BUD 501, BUD 510, BUD 520, BUD 530, BUD 601, BUD 610, BUD 630 REQUIRED TEXTS: Root Text: The Presentation of Bhumis, Paths & Results
BUD 610 Madhyamaka Philosophical Tradition: Not Even a Middle (SPOC) This course is an overview of the Madhyamaka tradition of the Mahayana, which propounds the view of shunyata, the emptiness of all phenomena, which is the transcendence of all views, the ultimate freedom from all reference points and discursiveness. We will study the presentation of the two realities (ultimate and seeming), the differences and commonalities between the subschools of Prasangika and Svatantrika, the rangtong-shentong distinction, the array of reasonings that Madhyamikas use to deconstruct the notions of a personal self and really existing phenomena, the Madhyamaka-style four foundations of mindfulness (based on the ninth chapter
BUD 601 Cittamatra Philosophical Traditions: Appearances Are Mere Mind (SPOC) This course is an exposition of the Cittamatra philosophical tradition, based on The Mind Only Tenet System root text. Students engage in the philosophical reformulation of experience arising from meditation practice, declaring reasonings that establish objects as not separate from mind. This is followed by the presentation of the true and false aspectarians and the classification of knowable objects into the three natures, as well as the theory of the eight-fold collection of consciousness. PREREQUISITES: BUD 501, BUD 510, BUD 520, BUD 530 REQUIRED TEXTS: Root text: The Mind Only Tenet